edited by Giuseppe Tanzella-Nitti, Philip Larrey and Alberto Strumìa 
 Interdisciplinary  Documentation
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The Center for Theology and the Natural Sciences

ESSSAT Communication Prize 2004

Interdisciplinary Encyclopaedia of Religion and Science

Agnosticism
Analogy
Anthropic Principle
Atheism
Autonomy
Bethlehem, Star of
Beauty
Bioethics
Cinema
Cosmology
Creation
Culture
Death
Determinism/ Indeterminism
Dialogue, Science and Theology
Ecology
Epistemology
Evolution
Experience
Extraterrestrial life
Fideism
Geology
God
Gospels
Human embryo
Idealism
Infinity
Information
Intelligence, artificial
Jesus Christ, Incarnation and doctrine of Logos
Laws of Nature
Magisterium of Catholic Church
Man, origin and nature
Materialism
Matter
Mechanics
Medicine
Mind-Body Relationship
Miracle
Mystery
Myth
Nature
Natural sciences, in the work of theologians
New Age
Pantheism
Pontifical Academy of Sciences
Positivism
Progress
Quantum Mechanics
Reductionism
Relativity
Resurrection
Sacred Scripture
Sky
Shroud of Turin
Soul
Spirit
Technology
Time
Truth
Unity of Knowledge
Universe
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Quantum Mechanics
by John Polkinghorne, Queen's College, Cambridge - UK

The two great discoveries of 19th century physics were the nature of light as waves of electromagnetic radiation and the use of statistical mechanics to understand the energetic properties of complex systems...
Reductionism
by John Polkinghorne, Queen's College, Cambridge - UK

A reductionist believes that a complex system is nothing but the sum of its parts. An account of it can be reduced to accounts of individual constituents. An antireductionist believes that the whole is more than the sum of its parts. There are holistic properties that cannot be described in purely constituent terms.
Relativity
by Alberto Strumia, Department of Mathematics, University of Bari, Italy

The theory of relativity is considered to be one of the greatest scientific theories of recent times as it allowed for the development of an entire cosmology, revolutionized the concepts of time, space, and matter, even from the philosophical point of view, and, together with quantum mechanics, it forms the basis of all of physics as we know it today...
Resurrection
by Paul O'Callaghan, Faculty of Theology, Pontifical University of the Holy Cross, Rome

The faith in resurrection from death, through the power of God, constitutes one of the pivotal teachings of the Judaeo-Christian religious tradition. According to Tertullian (160-220), «the hope of Christians is the resurrection of the flesh». In addition, it seems something original and particular to Hebrews and Christians alone...
Sacred Scripture
by Claudio Basevi, Faculty of Theology, University of Navarra, Pamplona, Spain

The relationship between Sacred Scripture and the scientific vision of the world constitutes a particular aspect, and a quite relevant one, of the problem of the relationship between science and faith...
Sky
by Giuseppe Tanzella-Nitti, Faculty of Theology, Pontifical University of the Holy Cross, Rome

If it is true that Nature, generally understood, is the common ground on which not only scientific observations and philosophical reflections, but also the religious experience grew and developed, the «sky» represents the “conceptual ambit” in which science, philosophy and religion probably reached their deepest interpenetration...
Shroud of Turin
by Giuseppe Ghiberti, Catholic University of the Sacro Cuore, Milan

The Shroud of Turin is an old, well-manufactured linen cloth, with herring-bone pattern, 436 cm length and 100 cm large. On the verso of the linen is visible the image of the frontside and the backside of a man...
Soul
by Paul O'Callaghan, Faculty of Theology, Pontifical University of the Holy Cross, Rome

According to Plato, the etymology of the Greek word psyché derives from the verb anapneîn, which means «to breath», or also anapsycho «to dry up». Aristotle suggests to see its root in the noun katápsyxis, which means «making cool», just as Origen does, when he describes the archaic “falling down” of the human spirits by means of a “cooling” of a pure spiritual reality...
Spirit
Piero Coda, Pontifical Lateran University, Rome

In the Western tradition the notion of “spirit,” or “mind”, is rich and complex for the various religious, philosophical and theological meanings it comprises. In this polysemantic horizon, the symbol/concept of spirit is inherently one of tension, if not even bipolar: from the theological point of view, it denotes the presence of God in relation to the world and, dialectically, His difference from it in terms of transcendence and sacredness/sanctity...
Technology
by Gualberto Gismondi, Faculty of Theology, Pontifical Gregorian University, Rome

Technique came along with mankind. Along the years, the term has acquired several meanings, indicating rules and practical methods issuing from an art, a profession, a job, an intellectual activity, a sport etc.; practical activities based upon regulations evolving from experience, at different times and areas...
Time
Juan José Sanguineti, Pontifical University of the Holy Cross, Rome

We experience time as a continuous and unstoppable passage from what has been to what is now and, further, to what will be. This almost imperceptible flow does not mean that time is an absolute entity, for instance the so-called theory of “absolute” or empty time, advanced by Newton, among others; indeed, in reality, time is a characteristic that derives from movement, as thought by the “relational theory” of time, differently formulated by Aristotle and Leibniz…
Truth
by di Vittorio Possenti, University of Venice

The central question for science, philosophy, and theology is truth. In each of these three great areas of human knowledge truth is incessantly sought for with diverse methods and along different roads, so representing their infinite duty…
Unity of Knowledge
by Giuseppe Tanzella-Nitti, Faculty of Theology, Pontifical University of the Holy Cross, Rome

The study of the relationship between scientific and human culture, between an empirical and a sapiential view of the world - including in the latter the knowledge coming from theology and biblical Revelation - unavoidably leads to the question of the possibility and the conditions that can render meaningful the search for a “unity of knowledge”.
Universe
by Juan José Sanguineti, Faculty of Philosophy, Pontifical University of the Holy Cross, Rome

The term «universe» is employed to indicate the physically ordered ensemble of all the material entities existing in nature. The Latin etymology suggests that the universe is constituted by many different things, unum in diversis, that is “the one in many different components”...
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