edited by Giuseppe Tanzella-Nitti, Philip Larrey and Alberto Struměa 
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The Center for Theology and the Natural Sciences

ESSSAT Communication Prize 2004

Interdisciplinary Encyclopaedia of Religion and Science

Agnosticism
Analogy
Anthropic Principle
Atheism
Autonomy
Bethlehem, Star of
Beauty
Bioethics
Cinema
Cosmology
Creation
Culture
Death
Determinism/ Indeterminism
Dialogue, Science and Theology
Ecology
Epistemology
Evolution
Experience
Extraterrestrial life
Fideism
Geology
God
Gospels
Human embryo
Idealism
Infinity
Information
Intelligence, artificial
Jesus Christ, Incarnation and doctrine of Logos
Laws of Nature
Magisterium of Catholic Church
Man, origin and nature
Materialism
Matter
Mechanics
Medicine
Mind-Body Relationship
Miracle
Mystery
Myth
Nature
Natural sciences, in the work of theologians
New Age
Pantheism
Pontifical Academy of Sciences
Positivism
Progress
Quantum Mechanics
Reductionism
Relativity
Resurrection
Sacred Scripture
Sky
Shroud of Turin
Soul
Spirit
Technology
Time
Truth
Unity of Knowledge
Universe
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Medicine
by Michele Peláez, Department of Anthropology, University Campus Bio-medico of Rome

Among the various branches of knowledge, medicine has a quite special place, due to the particular nature of its object: human beings and their health. Originally born as a University discipline, medicine joins together the aspects of both a theoretical science and a practical art...
Mind-Body Relationship
by Gianfranco Basti, Pontifical Lateran University, Rome

The problem of the relationship between the mind and the body has stimulated the intellect of mankind of all epochs and cultures, because of the various implications it had, including those on the religious and existential levels...
 
Miracle
by Giuseppe Tanzella-Nitti, Faculty of Theology, Pontifical University of the Holy Cross, Rome

The notion of miracle is subject to a variety of understandings and lexical uses, which has inevitably led to a broadening of its meanings. In general, a miracle indicates something out of the ordinary that points to a sphere of possibility and activity going beyond that which human beings are accustomed to knowing and carrying out in their daily lives…
Mystery
by Giuseppe Tanzella-Nitti, Faculty of Theology, Pontifical University of the Holy Cross, Rome

In the language of the phenomenology of religion the term «mystery» (gr. mysterion) is often associated with adjectives such as awesome (lat. tremendum), astonishing or fascinating (lat. fascinans), which try to express the relations of human beings with the divine and the experience they have of it...
Myth
by Jean-Michel Maldamé, Institute Catholique, Toulose, France

In the development of human history, scientific progress succeeded in relegating what we call «myth» in a very secondary place. The term indicates all those ancient “tales” at the origin of human culture, a kind of intellectual framework that tries to explain the original relationship of the humankind with the whole of reality. Rationalism qualified myth as something “infra-scientific”, and thus incapable of containing or revealing any truth whatsoever...
Nature
by Giovanni Monastra, FIDIA Laboratories, Abano - Padua, Italy

From an etymological point of view, the term «nature» comes from the Latin verb nasci, which means to be born. Also the Greek physis refers both to growth and to production. The gender is feminine and it designates, by analogy, the role of a woman as mother, that is she who generates life...
Natural sciences, in the work of theologians
by Giuseppe Tanzella-Nitti, Faculty of Theology, Pontifical University of the Holy Cross, Rome

It is difficult to summarize in a single sketch how theology has made use of the Book of Nature since the birth of scientific method. We have many indicators, some contradictory. Around the 18th century, for example, in Britain the naive attempt to explain the attributes of God by means of a physico- or astro-theology, as occurred in the works of Ray, Derham, or Paley, co-existed alongside the writings of Joseph Butler who, focusing on the more realistic category of analogy, wrote an essay destined to exert a great influence on the works of John Henry Newman...
New Age
by Andrea Porcarelli, Dominican Theological Study, Bologna

The expression “New Age” suggests the idea of a renovatio mundi, i.e. a renewing of the world, which should take place thanks to a huge transformation of the general way of thinking, laid out by the common endeavor of a number of movements which cooperate together in achieving the same goal...
Pantheism
by Giuseppe Tanzella-Nitti, Faculty of Theology, Pontifical University of the Holy Cross, Rome

The word «pantheism» comes from a composition of the Greek words pan (all) and theos (god), and it is applied to all those doctrines which set forth that God is everything is; they are doctrines which identify, in various ways, God with the world...
Pontifical Academy of Sciences
by Marcelo Sánchez Sorondo, Chancelor of the Pontifical Academy of Sciences

The Pontifical Academy of Sciences has its roots in the “Academy of the Lincei” which was founded in Rome in 1603 as the first exclusively scientific academy in the world. The Academy of the Lincei achieved international recognition, but did not survive the death of its founder, Federico Cesi...
Positivism
by Michele Marsonet, Faculty of Philosophy, University of Genova, Italy

The term “Positivism” not only defines a philosophical movement, but also, in the wider sense of the word deals with science and culture, in the same way and in many similar aspects as do empiricism and pragmatism...
Progress
by Gualberto Gismondi, Faculty of Theology, Pontifical Gregorian University, Rome

First of all, I would like to mention only certain meanings and uses of the term. The concept of progress will be defined into more details all along the article. The word “progress” has been frequently used in cultural discussions and it is still used in common language...
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